I agree. I love Tarot, though I'm still fairly new to it. I'm not dismissing its magic - but I've found it an far more useful as a reflective tool. I have read up on the symbolism, meanings, interpretations, but mostly I look at the pictures and ask myself what they mean.There are no formal “initiations” in tarot. Tarot is not a closed system, secret order, or institution that requires permission or ritual entry.
Interesting.The first time I picked up a lenormand deck or cast runes, by the 2-3rd time I was reading them really well.
I’ve heard similar things from different people over the years. Ive speculated that it might have something to do with heritage/genetics and cultural heritage as well. I’m an ethnic German so it would seem to make sense that runes and Lenormand cards would resonate with me, but if that’s the case why don’t Kipper cards??? It’s strange for me but I just accept it and move on.Interesting.
Tarot came easily to me. But runes never did. I couldn’t read them at all, even though I studied their meanings and myths. I tried periodically over the course of a year, and then gave up. I guess just not for me
My introduction to Qabalah came through the Crowley deck, and only later I learned that what he uses is not Jewish Kabbalah but Western Hermetic Qabalah. He builds on the Golden Dawn system: taking the Tree of Life, the 22 paths, and the letters from the “Sefer Yetzirah,” then blending it with his own philosophy into a magical framework.And with Crowleys deck it’s definitely connected to Kabballism and astrology. But at the end of the day it seems like it doesn’t have a very long provable history of use.
Super super interesting when you say how it seems to show the more shadow/qlipoth side in readings, that sounds like a really good rabbit hole to investigate. I had a friend who was an astrologer and he used the Thoth deck for very good readings, he would interpret the astrological symbols on the cards, unfortunately he got so far out there with “substance abuse” that we had to go our separate ways.My introduction to Qabalah came through the Crowley deck, and only later I learned that what he uses is not Jewish Kabbalah but Western Hermetic Qabalah. He builds on the Golden Dawn system: taking the Tree of Life, the 22 paths, and the letters from the “Sefer Yetzirah,” then blending it with his own philosophy into a magical framework.
So there is a real structural connection to Kabbalah, but in essence it’s no longer traditional Kabbalah — it’s a reworked version of it.
As for practical use, readings on the Crowley deck can be quite accurate. But personally, I have the impression that it is tuned more toward the Qliphoth and tends to reflect the more distorted or shadow aspects of a situation.
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I know two professional Tarot readers who’ve been doing this for over 10 years, and their readings are really accurate. I asked them about rituals like initiating a deck or putting it under your pillow or cleansing occasionally — neither of them does that. They just have separate decks for themselves and for clients, usually buying new, unopened decks and starting to use them right away.